Such a methodology begins from the importance of death in those societies, (for example, Phoenician, early Judaic, Homeric, Epicurean, and Stoic) in which just a shadowy the great beyond or no existence in the wake of death at all was imagined; it examines different customs, (for example, Sumero-Akkadian) in which ambiguities and inconsistencies proliferated; and it at long last scans for death's significance in those societies, (for example, old Egyptian, Zoroastrian, Hindu, Orphic, Platonic, Christian, Pharisaic Judaic, and Islāmic) in which a "physical" the hereafter, or the nearness of an endless soul, assumed focal jobs.
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